Riffin’ On Formative Action

“He is a perfect yogi who, by comparison to his own self, sees the true equality of all beings, in both their happiness and their distress, O Arjuna!” 6.32 Bhagavad Gita Dhyana-yoga

Quite simply, to be a bit mischievous, for the rabbit hole eventually grows all-consuming, one meaningfully acts as a “yogi” by choosing to see all transpiring in terms of a determinism that is loving, across time, in an unconditional manner towards all species of life, in an equal and comprehensive manner… to see that there’s a meaningful “equality” to beings in the throes of either “happiness” or “distress” because phenomena, because “truth”, inherently is about manifesting something in the here and now… and always does, whether or not we consciously realize as much…and what it meaningfully preserves/manifests not only accounts for the successful continuation of life, but also too the very potential for the creation of new, everlasting lives…doing as such “yolks” one in a style of consciousness which sees the individuals as deterministically postured with the Ideal, fated to meaningfully resonate with it while remaining also, too, individuated… the various postures in “yoga”, in a way that can never actually be fully explained, are about this in some fashion…and their mysterious efficacy flows forth from it… that we’re always deterministically postured, by way of the details of material existence, in such a fashion that we’re growing into the image of that which is regarded socially as ideal. That we’re creating space for something to…manifest…